Meanwhile, drishti, gazing point, engages our vision. As Dr. Douglas Brooks would say, it is photic.
To engage sight, the photic element, with drishti, as well as ujjayi breathing, and at the same time to ritualistically, rhythmically place the body in a grand and unnecessary posture — that is, to engage the tactile sense — is in fact to perform a mudra.
This mudra is not separate from nor does it transcend time, and in fact the very use of ujjayi, drishti, and asana — and mudra and mantra — allows us to experience more fully our time-bodies.
Some say time does not truly exist, and perhaps on an absolute level this is true. But on a relative level, time exists and it is not separate from our bodies.